The Egypt Connection





A series of videos is presented by Robert Lawler, John Anthony West and Laurence Gardner who are the current experts in this field of study.

I took notes as I watched these videos and the details are fascinating besides watched the scenes of photos taken in Egypt.

John Amthony West is the narrator, and he tells us that  only priests and pharaohs and certain elect others were accepted in the schools.  Pythagoras, and Plato both waited over 20 years preparing to be accepted into the mystery schools.  Among the other people who studied there were Aristotle, Copernicus, Kepler, Isaac Newton, Napoleon, Da Vinci, and it is thought that Jesus did as well because when he came back from Egypt he could perform miracles.

The one teaching school mentioned was Hermeticism, but West says that the Temple of Luxor itself is the school and teaching. The reason for that is that its construction is all about the hieroglyphs, and the Harmonic Proportions of the construction, which refers to "As above - so below".  The teachings are hidden in symbolism and allegory.  He implies that the Temple itself confers initiation of the teachings to the students.

Taught was alchemy, number symbolism, which we now call Gematria,  There are several forms of Gematria, including Hebrew and Greek, but the Gematria isn't just in words, its in the structures themselves, all over the world, even those cultures who most likely didn't know any Egyptians.  It's a divine sacred teaching that comes from the spirit world, and is part of our innate divine self.

Also taught was the Doctrine of the Transformation of the Soul. 

The teachings are Timeless which means they never get old or need changing or revising.  They are perfect from the beginning.

We are told that R. A. Schwaller de Lubitz who came along in 1937 went to Luxor and learned the secret teachings and brought them out into the modern world as the true teachings had deteriorated as they were brought into Europe over the centuries. He is considered a Latter Day Alchemist, and he taught physics, and philosophy as well as all the higher mathematics.

We are told that Plato's "Atlantis" was taught to him by his father Solon, who got the story from an Egyptian priest and the work is valued as truth, not just a fiction story or mythology.

John Anthony West states:

     There is no art that isn't religions
     There is no religion that isn't philosophical
     There is no philosophy that isn't scientific
     There is no science that isn't art

Symbolism is the first veil.  by understanding symbolism reveals the hidden wisdom.  Symbolism is the language of magic.

These are the secrets of the Invisible College.

We are taught that the brain is two-fold -  the Right Brain and the Left Brain

What each side of the brain handles, is conferred to the other side of the brain and they work together.

This is called,  The True Dweller in two worlds,  The Alchemical Arcanum of the Androgyne, and the Union of the Sun and Moon.


uses logic
detail oriented
facts rule
words and language
present and past
math and science
can comprehend
order/pattern perception
knows object name
reality based
forms strategies

uses feeling
"big picture" oriented
imagination rules
symbols and images
present and future
philosophy & religion
can "get it" (i.e. meaning)
spatial perception
knows object function
fantasy based
presents possibilities
risk taking
Right Brain Inventory Left Brain Inventory
• Visual, focusing on images, patterns • Verbal, focusing on words, symbols, numbers
• Intuitive, led by feelings • Analytical, led by logic
• Process ideas simultaneously • Process ideas sequentially, step by step
• 'Mind photos' used to remember things, writing things down or illustrating them helps you remember • Words used to remember things, remember names rather than faces
• Make lateral connections from information • Make logical deductions from information
• See the whole first, then the details • Work up to the whole step by step, focusing on details, information organized
• Organization ends to be lacking • Highly organized
• Free association • Like making lists and planning
• Like to know why you're doing something or why rules exist (reasons) • Likely to follow rules without questioning them
• No sense of time • Good at keeping track of time
• May have trouble with spelling and finding words to express yourself • Spelling and mathematical formula easily memorized
• Enjoy touching and feeling actual objects (sensory input) • Enjoy observing
• Trouble prioritizing, so often late, impulsive • Plan ahead
• Unlikely to read instruction manual before trying • Likely read an instruction manual before trying
• Listen to how something is being said • Listen to what is being said
• Talk with your hands • Rarely use gestures when talking
• Likely to think you're naturally creative, but need to apply yourself to develop your potential • Likely to believe you're not creative, need to be willing to try and take risks to develop your potential

Every gesture, every costume   every headdress    every implement used in these reliefs  helps to communicate to the initiated beholder, transmits very complex meanings, universally.  But the understand of that meaning will depends upon on the level of the expertise or initiation of the beholder. Symbol allows the mind to intuitively see what is not directly visible in the material world around us.  The symbols contain not only a specific object or concept but a bundle of invisible qualities and tendencies that it embodies.  A bird:  A bird flies - which symbolizes a complex of meanings to the beholder - the abstract meaning it was meant to convey. When someone learns the art of looking past the visible symbol of the material world to the underlying rules and occult connections -  the archetypes - the forces of what it represents.  Because each symbol expresses an essential component of sacred science, profound esoteric wisdom can be encoded and read in the  symbolism held in hieroglyphs and reliefs as well as  in the geometry, volume and proportion and number symbolism incorporated into the temples.  This symbolism acts not only as a repository of meaning but was itself a component of magical technology. The symbol of the winged disc, held a place of honor  over every door in the ancient temples.  What did it mean?  The incarnating or excarnating spirit is symbolized as a winged sun, an ancient emblem for the indestructible human soul, both in birth and in death.  the symbol of the winged disc served as a constant reminder that just as the initiate entered a room to perform a task and leave again, that so was the spirit only temporarily housed in the flesh. The more constant attention to self-perfection, the greater the abilities in the next life and the next world. This was the great work, the art of constructing and constantly working to perfect the tower within. It continuously reminded one to work for the afterlife.

Videos  John Anthony West

Part 1: http://www.youtube.com/watch?v=hHbVW6Pc-LU

Part 2 :http://www.youtube.com/watch?v=5WBNqanpK3Q&feature=related

Part 3:  http://www.youtube.com/watch?v=JPH2iHDitrE&feature=related

Part 4:  http://www.youtube.com/watch?v=txcqu-FESdc&NR=1

Part 5  http://www.youtube.com/watch?v=I-OnudKB42M&NR=1

Part 6 - http://www.youtube.com/watch?v=-94IUMCiC6o











FROM: Isis Unveiled, Volume I, page 550:

This tradition of the Dragon and the Sun - occasionally replaced by the Moon - has awakened echoes in the remotest parts of the world. It may be accounted for with perfect readiness by the once universal heliolatrous religion. There was a time when Asia, Europe, Africa, and America were covered with the temples sacred to the sun and the dragon. The priests assumed the names of their deities, and thus the tradition spread like a network all over the globe; "Bel and the Dragon are uniformly coupled together, and the priest of the Ophite religion as uniformly assumed the name of his God."

page 551 - Kircher places the origin of the Ophite and heliolatrous worship, the shape of conical monuments and the obelisks, with the Egyptian Hermes Trismegistus.

She goes on to say that one finds glimpses of this religion and its origins in the 'Books of Hermes', in magical art reproduced by the Quiches, and even in fragments of the Popul Vuh, which shows that the evidence of its origins and religious customs of the Mexicans, Peruvians, and other American races are nearly identical with those of the ancient Phoenicians, Babylonians and Egyptians.

That said, she relates the religion from the Quiche Cosmogony, and compares it to some Apocrypha, with the Jewish sacred books and the kabalistic theories of creation, including the 'Book of Jasher', which traces it to the population of Ur of the Kaseans, where Magism flourished before the days of Abraham.

page 549 - "The divine beings, "brought down to the level of human nature," perform no feats or tricks more strange or incredible than the miraculous performance of Moses and of Pharaoh's magicians, while many of these are exactly similar in their nature

From: http://www.greatdreams.com/solar/black-sun.htm


See and Live the Unity of Life.

If you know there is only one God and that all life is intimately connected together, and if you see this unity everywhere, and finally if you live this unity in your everyday life, Mother Earth will protect you and carefully lead you into the next world. This is the great secret of Life and the protection that Mother Nature will provide.

How is this achieved? By dropping the old consciousness of Good and Evil, which we must do in order to enter the new higher consciousness. The old consciousness sees itself as being inside a body and everything and everyone else as outside of itself. This way of seeing is an illusion. The Hindus call it "Maya".

Hermes of Ancient Greece once said, "As above, so below". This quote has become famous, and is just now being proven by science. The macrocosm and the microcosm reflect each other. In the same way, another quote is important. "As within, so without". The inside and the outside are connected.

It is here, where the important work will be lived. To realize that what happens on the inside reflects to the outside - and the other way around. This relationship is effected by our feelings. Fear creates a contracted state of being. Love creates an expanded state of being. When we are in fear and contracted, the outer world controls our inner world. When we are in love and expanded, the inner world controls our outer world. What happens when you lose your job? You go into fear and contraction, and it feels like the whole world is crashing in on you. The more you are in fear, the more difficult it is to find a job. However, when you are in love and expanded, everything seems to naturally go right. People want you to work for them, because they want to be around you. There is a relationship.

So the key to interdimensional survival is to remain positive and in love with life even when the outer world may seem hopeless. Know the perfection of Nature.

At the same time and equally important, know and see that Great Spirit/Nature is alive and conscious of you. Develop communication within yourself with God. An example of indigenous understanding of this is that of the Kahunas in Hawaii: Their belief in nature as alive and conscious.

The final key is to bring this "connection" with Nature into yourself. Let your inner child self emerge and "play" with Life. Marah Baba said it perfectly, "Be happy, don't worry." Bashar said it in another way, "Be happy for no reason."

It is your childlike joy that will lead you home.


In Love and Service - Drunvalo

From: http://www.greatdreams.com/drun.htm


NUMBER 17 IN  ALCHEMY  IS VERY IMPORTANT.  Here is woodcut 17:  

The first alchemical work to appear in the West was a treatise attributed, like many others, to Hermes Trismegistus. According to Leo Stavenhagen, this attribution derives from Robertus Castrenis, who translated the text from Arabic into Latin in 1182. It was later published in Paris, in 1559, under the title: "Booklet of Morienus Romanus, of old the Hermit of Jerusalem, on the Transfiguration of the Metals and the Whole of the Ancient Philosophers' Occult Arts, Never Before Published.

The story concerns Khalid, a king who had looked for many years for a man described as "Morienus the Greek, who lived as a recluse in the mountains of Jerusalem," because he wanted to find out from him the secret of the "Great Work." The king has occasion to travel to another town, where a man comes to him and tells him that he has made his home in the mountains of Jerusalem and knows a wise man, a recluse, who possesses the knowledge that the king is looking for. After warning the man about the punishment he can expect if it turns out that he is lying, the king gives him many gifts and arranges for him to lead an expedition in search for the wise man. The narrator Ghalib, who accompanies the expedition, relates how they finally succeed in finding the wise man. “He was tall of stature, though aged,” we read, “and although lean, so noble of countenance and visage that he was a marvel to behold. Yet he wore a hair shirt, the marks of which were borne on his skin.” [36] At their bidding, he agrees to come to the court for an audience with the king. When the king asks the man his name the answer comes: "I am called Morienus the Greek." The king asks how long he has lived in the mountains and learns that Morienus has been there for over one hundred and fifty years. Well pleased with this stranger, the king gives Morienus his own quarters and begins to visit him twice every day. They speak of many things, and grow very close. Finally, one day the king asks Morienus to tell him about the Great Work. Seeing that the king is worthy of this, Morienus tells him that he has achieved initiation, and agrees to instruct him, emphasizing that nothing can be achieved if it is counter to divine will. He speaks of how God "chose to select certain ones to seek after the knowledge he had established," and how over time this knowledge has been lost, save for what remains in a very few books, which are difficult to understand, since the "ancients" sought to preserve the secrets "in order to confute fools in their evil intentions." Because this knowledge was "disguised," anyone seeking to "learn it must understand their maxims." Morienus begins to emphasize that the Work is but a single thing.

Numerous authorities, including Hermes, Moses, Maria, and Zosimos, are cited throughout by Morienus to legitimate what he says, and the lesson concerning oneness is reiterated continually. “There is but one stage and one path necessary for its mastery. Although all the authorities used different names and maxims, they meant to refer to but one thing, one path and one stage.” The method to be followed is in imitation of Nature, and like Nature, is characterized by process causality:

For the conduct of this operation, you must have pairing, production of offspring, pregnancy, birth, and rearing . . . the performance of this composition is likened to the generation of man, whom the great Creator most high made not after the manner in which a house is constructed nor as anything else which is built by the hand of man. For a house is built by setting one object upon another, but man is not made of objects. [38]

Morienus then proceeds to instruct the king about the details of the substances to choose, the proportions, how to mix them, when to heat them and for how long, always repeating that God's help is needed. He insists on the need for personal experience and tells the king that before he will continue with his explanations, he will “bring before [him] the things called by these names”: “that you may see them, as well as work with them in your presence. . . one who has seen this operation performed, is not as one who has sought for it only through books . . . [39] Finally, he says, that "there is no strength nor help except by the will of great God most high," and the narrator writes: "Here ends the book of Morienus, as it is called. Thanks be to God." [40]

This treatise is paradigmatic of the way in which validity and the authority of experience are bound up with each other in the alchemical tradition. Initially, Morienus is able to win the trust of the king solely on the basis of the answers he gives to questions concerning his personal experience during his first audience with the king. Later, Morienus tells the king that before he proceeds with instruction, he will perform various steps while the king watches, "so that you may see them", since "one who has seen this operation performed, is not as one who has sought for it only through books."

Let me suggest you read the rest of the story and see the graphics here:  http://www.istanbul-yes-istanbul.co.uk/alchemy/Spiritual%20Alchemy.htm

FROM: http://www.greatdreams.com/sacred/17-muhammad.htm



The Rosicrucians who also used the name Illuminati for their Order: The reason the Rosicrucians look back to the reign of Amenhotep IV was because he was the last of the Great Pharaohs of Egypt and Hermes Trismegistus the Prophet, was born during his reign. There is much confusion in ancient and modern learned circles about who Hermes actually was. Scholars of mythology said he was just a myth, as was Mercury, his equivalent to the Romans. His Egyptian equivalent, say some scholars, was the Egyptian god "Thoth." The god Thoth or Hermes, was the moon god, who was the god of time and of its divisions. He was the measurer and the god of measurements. He was also the conductor of the dead, and god of human Intelligence, to whom are attributed all the productions of human Art. To the pagan Egyptians, all the literature of Egypt is attributed to Hermes. All the writings that relate to the different sciences, mathematics, astronomy, medicine, and music of the Egyptians were called by the Greeks "The Hermetic Books."
     In Greek mythology, Hermes was known as the son of Zeus and Maia. He was the god who invented dice, music, geometry, the interpretation of dreams, measures and weights, the arts, letters, etc. He was also regarded as the patron of public treaties, as the guardian of roads and writing. Thoth to the Egyptians was considered a great king, a teacher of mankind, who had left books of magic and mystery behind him. Numerous books of such a sort once existed in Egypt. Clement of Alexandria claimed he knew of 42 so-called Hermetic fragments which could be found in the works of Stobaeus, Cyrillus, Suides and Lactantus.
     The Hermetic Books fall into two groups. The first deals with Astrology, Alchemy, etc.; while the others are dialogues describing the soul's regeneration in terms like the Cabala. This is the blasphemous doctrine that man can reach perfection through his own efforts by journeying through the higher spheres of knowledge, then after death, become God. Tradition says the Egyptian mysteries were a key to a complete knowledge of the Universe and man. And this so-called knowledge was preserved in these Hermetic Books which were believed for centuries to be written by Hermes Trismegistus. These books were universally accepted among the doctors of occultism as authentic books of Hermes until the early 17th century, when they were proven to be a fraud. They had actually been written as late as the second and third centuries AD, by a succession of anonymous Greeks living in Egypt.
     However, even though these Hermetic Books were not directly from Hermes, as the occultists said, there are still some interesting facts to learn about who Hermes was, this legendary god of wisdom. To start, we need to take a deeper look at the other gods of the Orient who were the Eastern equivalent to the Western god Hermes. They were known in history as Nebo (Nabu) and Eel. Alexander Hislop, who spent years tracing down ancient gods to Babylonian origin, has some very interesting facts compiled from the ancient past in his book The Two Babylons. In this book Hislop states the following:
     "If Ninus was Nimrod, who was the historical Eel? He must have been Cush; for Cush beget Nimrod, Gen. 10:8, and Cush is generally represented as having been a ringleader in the great apostacy. But again, Cush, as the son of Ham was Hermes or Mercury; for Hermes is just an Egyptian synonym for the "son of Ham." Now, Hermes was the great original prophet of idolatry; for he was recognized by the pagans as the author of their religious rites, and the interpreter of the gods."
     (The Two Babylons, Hislop, pp. 25, 26.) To the occultist, tradition says the Egyptian Mysteries were a key to a complete knowledge of the Universe and of man. But the truth is, Egypt received its knowledge of the ancient Mysteries from Babylonia. In the traditions of the ancient writers, Ninus is said to be the son of Eel who Gesenius the ancient scribe identifies as Nebo, the Babylonian prophetic god. And Hyginus, another ancient scribe, shows that Nebo was Mercury. And, Hyginus tells how a similar legend was written about the confusion of tongues as stated in the Bible. Hyginus is quoted by Hislop:
   "For many ages men lived under the government of Jove (evidently not the Roman Jupiter, but Jehovah of the Hebrews), without cities and without laws, and all speaking one language. But, after that Mercury interpreted the speeches of men (whence an interpreter is called Hermeneutes), the same individual distributed the nations, then discord began." (The Two Babylons, Hislop, p. 26.)
     Now the pagans often named places, cities, and towns after their chief gods. A mount called Nebo east of Jordan over against Jericho, in Moab, part of the Abarim range, with a top called Pisgah, is where our Lord told Moses to view the land which he couldn't enter because of his transgression, Deuteronomy 32:49. The word "Nebo" means height [23].
   The word "Baal" means Lord, but the name "Eel" means "The Confounder" [24]. The ancients often got the two names Baal and Eel mixed up as do modern scholars today. The Scriptures themselves show that Baal and Eel were two distinct gods with TWO distinct names. In Jeremiah 50:2; 51:44 we read: "Declare ye among the nations, and publish, and set up a standard; publish and conceal not; say, Babylon is taken, Eel is confounded, Merodach is broken in pieces, her idols are confounded, her images are broken in pieces." "And I will punish Eel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall."
     Now, Eel the Confounder or, in other words, the god of confusion, was himself to be confounded by the destruction of Babylon, the origin of all pagan religions. The name Babylon itself means "Confusion" [25]. Today, the city of Babylon is just as it was predicted to be, and now is a symbol of religious confusion throughout the world which will, in these last closing days, unite under one banner.
     To the Romans the god Eel, who actually was Nimrod's father Cush, was worshipped as Janus, the two faced god, the god of gods. Hislop quotes Ovid, another ancient scribe who wrote of a hymn dedicated to Janus.
     "From whom all the other gods had their origin is made to say of himself: 'the ancients... called me Chaos.'" This god Chaos' name is used in our language today to mean confusion. The symbol of this god of confusion was a club, and Hislop goes on to say the following:
     "..that symbol is a club; and the name of a 'club in Chaldee comes from the very word which signifies 'to break in pieces, or scatter abroad.' He who caused the confusion of tongues was he who 'broke' the previously united earth, Genesis 11:1, in pieces and scattered the fragments abroad. How significant then as a symbol, is the club, as commemorating the work of Cush as Eel, the Confounder? That significance will be all the more apparent when the reader turns to the Hebrew of Genesis 11:9, and finds that the very word from which a club derives its name is that which is employed when it is said, that in consequence of the confusion of tongues, the children of men were scattered abroad on the face of all the earth. The name of Cush is also 'Khus' for 'sh' frequently passes in Chaldee into s; and Khus, in pronunciation, legitimately becomes Khawos, or, without the digamma, Khaos." (The Two Babylons, Hislop, p. 27.)
     In Isaiah 46:1, it appears that Nebo and Eel are synonymous. "Eel boweth down, Nebo stoopeth." And the symbol of this god (the club) is called the hammer in Scripture. "How is the HAMMER of the whole earth cut asunder and broken! How is Babylon become a desolation among the nations." Jeremiah 50:23. Hence, it was Eel and Baal, or Cush and Nimrod, who caused the inhabitants of the earth to be scattered all over the earth by introducing Astrology, Magic, Necromancy, etc., building an antichrist society that would change "the glory of the uncorruptible God into an image made like to corruptible man and to birds and fourfooted beasts and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves, Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen." Romans 1:23, 24.
     Now look at the name "Hermes," from whom these Secret Societies and occult fraternities say they draw their philosophies. The word Her, says Hislop, in Chaldee is synonymous with Ham, or Khem [26] the burnt one. This name formed a foundation for covertly identifying Ham with the Sun, and so deifying the Patriarch after whose name the land of Egypt was called [27]. The Scriptures themselves state that Egypt was founded by Ham. "Israel also came into Egypt; and Jacob sojourned in the Land of Ham." Psalms 105:23, 27, Hislop goes on to say:
     "Her is the name of Horus, who is identified with the Sun (Bunsen, Vol. I, p. 507), which shows the real etymology of the name to be from the verb to which I have traced it. Then, secondly, 'Mes' is from Mesheh for, without the last radical, which is omissible (see Parkhurst, Sub Voce, p. 416], Mesh, 'to draw forth.' " The Two Babylons, Hislop, Loizeaux Brothers, p. 25.
     What all this means is "Mes" was used by the ancient Egyptians to show the genealogy of the name applied. This will explain the Egyptian names of Kings of Egypt such as Rameses, which means "The Son of Ra," who was the Egyptian Sun-god, whose incarnation was "Osiris." Hence, "Hermes" or "Her-Mes" means "The Son of Her," or Ham, who was Cush [28]. "And the sons of Ham: Cush, Mizraim, and Phut, and Canaan." Genesis 10:6.
     Now it was really Cush who was worshipped as Hermes, Eel, Nebo, Mercury, etc., that was generally represented by the ancients as their god who was the author of Astrology, Magic, Spiritualism, etc., on this side of the flood. Here are some more astonishing facts about modern Secret Societies that even most of their own members are not aware of.
     Like the Rosicrucians, the Freemasons trace their origins to the Hermetic writings. And, ironically enough, the Freemasons admit that it was Nimrod along with Hermes (Cush), who founded their order. The following will be taken from an authorized publication of Freemasonry called An Encyclopedia of Freemasonry and Its Kindred Sciences, by Albert G. Mackey 33", p. 322:
   "He found one of the two pillars of stone, and found the science written therein, and he taught it to other men. There are two persons of the name of Hermes mentioned in sacred history. The first is the divine Hermes called by the Romans Mercury. Among the Egyptians he was known as Thoth. Diodorus Siculus describes him as the secretary of Osiris; he is commonly supposed to have been the son of Mizaim, and Cumberland says that he was the same as Osiris. There is, however, much confusion among the mythologists concerning his attributes.
   "The second was Hermes Trismegistus or Thrice Great, who was a celebrated Egyptian legislator, priest, and philosopher, who lived in the reign of Ninus, about the year 2670 (BC). He is said to have written thirty six books on theology and philosophy, and six upon medicine, all of which are lost. There are many traditions of him; one of which, related by Eusebius, is that he introduced hieroglyphics into Egypt. This Hermes Trismegistus, although the reality of his existence is doubtful, was claimed by the alchemists as the founder of their art, whence it is called the Hermetic science, AND WHENCE WE GET IN MASONRY, HERMETIC RITES AND HERMETIC DEGREES."
   Now in the same volumes of An Encyclopedia of Freemasonry and its Kindred Sciences, by Albert G. Mackey, Vol. 2, p. 518 we read who this other founder of Freemasonry was:
     It was indeed NIMROD who was first to teach the arts of masonry! Now here lies a key to understanding the mysterious rituals of Freemasonry. Just as the women who worshipped Thammuz were led to weep for the god because in the myth all the images wept for him, so does the Freemason mimic the myths of the Sun-gods during their Hermetic Rituals. Just as the Roman Catholic is taught to mimic the death of Jesus Christ during Holy Week, so does Freemasonry imitate most of the myths of Baal worship. Here from their own publications we will learn the real purposes and goals of the leaders of Freemasonry.
   In the Booklet, "The Masonic Report," published by C.F. McQuaig, a former 32nd Degree Mason, with an Introduction from James D. Shaw, a former 33rd Degree Mason and past Master of all Scottish Rite Bodies, we have now one of the complete studies into the Secret behind Freemasonry. These former high ranking Freemasons now EXPOSE Freemasonry for what it actually is, in hope that deceived Masons will see who is really the hidden teacher of their mysteries, and choose Jesus Christ as their Lord and Saviour, and will openly withdraw from it. Space won't allow us to examine the entire booklet; however, we will examine Masonic books the booklet quotes, and also other Masonic books that we have ourselves. After the reader has examined these things from their own literature, the reader will learn that Freemasonry is nothing less than WITCHCRAFT! All this will be completely exposed in the part 2 of this chapter.

[1] Man, Myth and Magic, Vol.3, Cavendish, p.382
[2] Collier's Encyclopedia, Vol.5, 1977, p.85
[3] Ibid. p.84
[4] Ibid. p.84
[5] Student's Encyclopedia, Vol.3, p.579
[6] Man, Myth and Magic, Vol.3, Cavendish, p.384
[7] Ibid. p.384
[8] Man, Myth and Magic, Vol.3, Cavendish, p.387
[9] Ibid. p.387
[10] Ibid. p.387
[11] Encyclopedia Americana, Vol.20, Americana Corp. 1947, p.698
[12] Ibid. p.698
[13] Encyclopedia Britannica, Vol.14, 1910, p.320
[14] omitted
[15] omitted
[16] Encyclopedia Britannica, Vol.14, 1910, p.320
[17] Encyclopedia of Occultism and Parapsychology, Vol.1, 1978, p.460
[18] Rosicrucian Questions & Answers with Complete History, Lewis, p.28
[19] Ibid. p.28,29
[20] Encyclopedia Britannica, Vol.9, p.702
[21] The Encyclopedia Britannica, Vol.14, 1910, p.320
[22] The Godfathers, Chick Publications, 1982, p.9-11
[23] Young's Analytical Concordance to the Bible, p.689
The Two Babylons, Hislop, p.26
[25] Ibid. p.25,26
[26] Ibid. p.25
[27] Ibid. p.25
[28] Ibid. p.26


[illuminati - 1b] [illuminati - index] [illuminati - 2b]




The Temple of the Rose Cross, Teophilus Schweighardt Constantiens, 1618.
Part of a series of articles on


Hermes Trismegistus

Hermetic Religion
Hermetism · Hermeticism

Hermes Trismegistus · Thoth · Poimandres

Corpus Hermeticum · Kybalion

Three Parts of the Wisdom of the Whole Universe
Alchemy · Astrology · Theurgy

Influence and Influences

Hermetic Movements

Hermetic Order of the Golden Dawn · Hermetic Brotherhood of Luxor · Hermetic Brotherhood of Light

Topics in Hermetism
Qabalah Occult and divinatory tarot Hermetists and Hermeticists
John Dee . Aleister Crowley · Israel Regardie
Thābit ibn Qurra · Paracelsus
Giordano Bruno · Manly P. Hall · Samuel MacGregor Mathers · William Westcott
Franz Bardon

Rosicrucianism (symbol: the Rose Cross) is the theology of a secret society of mystics, allegedly formed in late medieval Germany, holding a doctrine "built on esoteric truths of the ancient past", which, "concealed from the average man, provide insight into nature, the physical universe and the spiritual realm."[1]

Between 1607 and 1616, two anonymous manifestos were published, first in Germany and later throughout Europe.[2] These were Fama Fraternitatis RC (The Fame of the Brotherhood of RC) and Confessio Fraternitatis (The Confession of the Brotherhood of RC). The influence of these documents, presenting a "most laudable Order" of mystic-philosopher-doctors and promoting a "Universal Reformation of Mankind", gave rise to an enthusiasm called by its historian Dame Frances Yates the "Rosicrucian Enlightenment".[3]

In later centuries many esoteric societies have claimed to derive their doctrines, in whole or in part, from the original Rosicrucians. Several modern societies, which date the beginning of the Order to earlier centuries, have been formed for the study of Rosicrucianism and allied subjects.


The Fama Fraternitatis presented the legend of a German doctor and mystic philosopher referred to as "Frater C.R.C." (later identified in a third manifesto as Christian Rosenkreuz, or "Rose-cross"). The year 1378 is presented as being the birth year of "our Christian Father," and it is stated that he lived 106 years. After studying in the Middle East under various masters, possibly those adhering to Sufism[4] or Zoroastrianism, he was unable to spread the knowledge he had acquired to any prominent European figures. Instead, he gathered a small circle of friends/disciples and founded the Rosicrucian Order (this can be similarly deduced to have occurred in 1407).

During Rosenkreuz's lifetime, the Order was said to consist of no more than eight members, each a doctor and a sworn bachelor. Each member undertook an oath to heal the sick without payment, to maintain a secret fellowship and to find a replacement for himself before he died. Three such generations had supposedly passed between c.1500 and c.1600, a time when scientific, philosophical and religious freedom had grown so that the public might benefit from the Rosicrucians' knowledge, so that they were now seeking good men.[5]


The manifestos were and are not taken literally by many but rather regarded either as hoaxes or as allegorical statements. The manifestos directly state: "We speak unto you by parables, but would willingly bring you to the right, simple, easy, and ingenuous exposition, understanding, declaration, and knowledge of all secrets". Others believe Rosenkreuz to be a pseudonym for a more famous historical figure, usually Francis Bacon.

It is evident that the first Rosicrucian manifesto was influenced by the work of the respected hermetic philosopher Heinrich Khunrath, of Hamburg, author of the Amphitheatrum Sapientiae Aeternae (1609), who was in turn influenced by John Dee, author of the Monas Hieroglyphica (1564). The invitation to the royal wedding in the Chymical Wedding of Christian Rosenkreutz opens with Dee's philosophical key, the Monas Heiroglyphica symbol. The writer also claimed the brotherhood possessed a book that resembled the works of Paracelsus.

Some say the writers were moral and religious reformers and utilized the techniques of chemistry (alchemy) and of the sciences generally as media through which to publicize their opinions and beliefs. The authors of the Rosicrucian works generally favoured the Reformation and distanced themselves from the Roman Church and Islam.

In his autobiography, Johann Valentin Andreae (1586–1654) claimed the anonymously published Chymische Hochzeit (Chymical Wedding of Christian Rosenkreutz) as one of his works, and he subsequently described it as a ludibrium. In his later works, alchemy is the object of ridicule and is placed with music, art, theatre and astrology in the category of less serious sciences. His role in the origin of the Rosicrucian legend is controversial according to some sources[6], generally accepted according to others.[7]

 The Rosicrucian Enlightenment

The publication of the Fama Fraternitatis Rosae Crucis (1614)

In the early 1600s, the manifestos caused excitement throughout Europe by declaring the existence of a secret brotherhood of alchemists and sages who were preparing to transform the arts, sciences, religion, and political and intellectual landscape of Europe while wars of politics and religion ravaged the continent. The works were re-issued several times and followed by numerous pamphlets, favorable and otherwise. Between 1614 and 1620, about 400 manuscripts and books were published which discussed the Rosicrucian documents.

The peak of the so-called "Rosicrucianism furor" was reached when two mysterious posters appeared on the walls of Paris in 1622 within a few days of each other. The first one started with the saying "We, the Deputies of the Higher College of the Rose-Croix, do make our stay, visibly and invisibly, in this city (...)" and the second one ended with the words "The thoughts attached to the real desire of the seeker will lead us to him and him to us".[8]

The legend inspired a variety of works, among them the works of Michael Maier (1568–1622) of Germany, Robert Fludd (1574–1637) and Elias Ashmole (1617–1692) of England, Teophilus Schweighardt Constantiens, Gotthardus Arthusius, Julius Sperber, Henricus Madathanus, Gabriel Naudé, Thomas Vaughan, and others.[9] In Elias Ashmole's Theatrum Chimicum britannicum (1650) he defends the Rosicrucians. Some later works with an impact on Rosicrucianism were the Opus magocabalisticum et theosophicum by George von Welling (1719), of alchemical and paracelsian inspiration, and the Aureum Vellus oder Goldenes Vliess by Hermann Fictuld in 1749.

Michael Maier was ennobled with the title Pfalzgraf (Count Palatine) by Rudolph II, Emperor and King of Hungary and King of Bohemia. He also was one of the most prominent defenders of the Rosicrucians, clearly transmitting details about the "Brothers of the Rose Cross" in his writings. Maier made the firm statement that the Brothers of R.C. exist to advance inspired arts and sciences, including alchemy. Researchers of Maier's writings point out that he never claimed to have produced gold, nor did Heinrich Khunrath or any of the other Rosicrucianists. Their writings point toward a symbolic and spiritual alchemy, rather than an operative one. In both direct and veiled styles, these writings conveyed the nine stages of the involutive-evolutive transmutation of the threefold body of the human being, the threefold soul and the threefold spirit, among other esoteric knowledge related to the "Path of Initiation".

In his 1618 pamphlet, Pia et Utilissima Admonitio de Fratribus Rosae Crucis, Henrichus Neuhusius writes that the Rosicrucians left for the East due to the instability in Europe caused by the start of the Thirty Years' War, an idea afterwards echoed in 1710 by Sigmund Richter, founder of the secret society of the Golden and Rosy Cross. More recently René Guénon, a researcher of the occult, presented this same idea in some of his works.[10] However, another eminent author on the Rosicrucians, Arthur Edward Waite, presents arguments that contradict this idea.[11] It was in this fertile field of discourse that many "Rosicrucian" societies arose. They were based on the occult tradition and inspired by the mystery of this "College of Invisibles".

Frater C.R.C. - Christian Rose Cross (symbolical representation)

The literary works of the 16th and 17th centuries are full of enigmatic passages containing references to the Rose Cross, as in these lines (somewhat modernised):

For what we do presage is riot in grosse,

For we are brethren of the Rosie Crosse;
We have the Mason Word and second sight,
Things for to come we can foretell aright.

Henry Adamson, The Muses' Threnodie (Perth, 1638).

The idea of such an order, exemplified by the network of astronomers, professors, mathematicians, and natural philosophers in 16th century Europe and promoted by men such as Johannes Kepler, Georg Joachim Rheticus, John Dee and Tycho Brahe, gave rise to the Invisible College, a precursor to the Royal Society formed during the 17th century. It was constituted by a group of scientists who began to hold regular meetings in an attempt to share and develop knowledge acquired by experimental investigation. Among these were Robert Boyle, who wrote: "the cornerstones of the Invisible (or as they term themselves the Philosophical) College, do now and then honour me with their company...";[12] and John Wallis, who described those meetings in the following terms: "About the year 1645, while I lived in London (at a time when, by our civil wars, academical studies were much interrupted in both our Universities), ... I had the opportunity of being acquainted with divers worthy persons, inquisitive natural philosophy, and other parts of human learning; and particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreements, divers of us, meet weekly in London on a certain day and hour, under a certain penalty, and a weekly contribution for the charge of experiments, with certain rules agreed amongst us, to treat and discourse of such affairs..."[13]

 Rose-Cross Degrees in Freemasonry

18° Knight of the Rose Croix jewel (from the Masonic Scottish Rite)

According to Jean-Pierre Bayard,[14] two Rosicrucian-inspired Masonic rites emerged towards the end of 18th century, the Rectified Scottish Rite, widespread in Central Europe where there was a strong presence of the "Golden and Rosy Cross", and the Ancient and Accepted Scottish Rite, first practised in France, in which the 18th degree is called Knight of the Rose Croix.

The change from "operative" to "speculative" Masonry occurred between the end of the 16th and the beginning of the 18th century. Two of the earliest speculative Masons for whom a record of initiation exists were Sir Robert Moray and Elias Ashmole. Robert Vanloo states that earlier 17th century Rosicrucianism had a considerable influence on Anglo-Saxon Masonry. Hans Schick sees in the works of Comenius (1592–1670) the ideal of the newly born English Masonry before the foundation of the Grand Lodge in 1717. Comenius was in England during 1641.

The Gold und Rosenkreuzer (Golden and Rosy Cross) was founded by the alchemist Samuel Richter who in 1710 published Die warhhaffte und vollkommene Bereitung des Philosophischen Steins der Brüderschaft aus dem Orden des Gülden-und Rosen-Creutzes (The True and Complete Preparation of the Philosopher's Stone by the Brotherhood from the Order of the Golden and Rosy Cross) in Breslau under the pseudonym Sincerus Renatus[15] in Prague in the early 18th century as a hierarchical secret society composed of internal circles, recognition signs and alchemy treatises. Under the leadership of Hermann Fictuld the group reformed itself extensively in 1767 and again in 1777 because of political pressure. Its members claimed that the leaders of the Rosicrucian Order had invented Freemasonry and only they knew the secret meaning of Masonic symbols. The Rosicrucian Order had been founded by Egyptian “Ormusse” or “Licht-Weise” who had emigrated to Scotland with the name “Builders from the East”. Then the original Order disappeared and was supposed to have been resurrected by Oliver Cromwell as “Freemasonry”. In 1785 and 1788 the Golden and Rosy Cross group published the Geheime Figuren or “The Secret Symbols of the 16th and 17th century Rosicrucians”.

Led by Johann Christoph von Wöllner and General Johann Rudolf von Bischoffwerder, the Masonic lodge (later: Grand Lodge) Zu den drei Weltkugeln (The Three Globes) was infiltrated and came under the influence of the Golden and Rosy Cross. Many Freemasons became Rosicrucianists and Rosicrucianism was established in many lodges. In 1782 at the Convent of Wilhelmsbad the Alte schottische Loge Friedrich zum goldenen Löwen (Old Scottish Lodge Friedrich at the Golden Lion) in Berlin strongly requested Ferdinand, Duke of Brunswick-Lüneburg and all other Freemasons to submit to the Golden and Rosy Cross, without success.

After 1782, this highly secretive society added Egyptian, Greek and Druidic mysteries to its alchemy system.[16] A comparative study of what is known about the Gold and Rosenkreuzer appears to reveal, on the one hand, that it has influenced the creation of some modern Initiatic groups and, on the other hand, that the Nazis (see The Occult Roots of Nazism) may have been inspired by this German group.

According to the writings of the Masonic historian E.J. Marconis de Negre,[17] who together with his father Gabriel M. Marconis is held to be the founder of the "Rite of Memphis-Misraim" of Freemasonry, based on earlier conjectures (1784) by a Rosicrucian scholar Baron de Westerode[18] and also promulgated by the 18th century secret society called the "Golden and Rosy Cross", the Rosicrucian Order was created in the year 46 when an Alexandrian Gnostic sage named Ormus and his six followers were converted by one of Jesus' disciples, Mark. Their symbol was said to be a red cross surmounted by a rose, thus the designation of Rosy Cross. From this conversion, Rosicrucianism was supposedly born, by purifying Egyptian Mystery religion|mysteries with the new higher teachings of early Christianity.[19]

According to Maurice Magre (1877–1941) in his book Magicians, Seers, and Mystics, Rosenkreutz was the last descendant of the Germelshausen, a German family from the 13th century. Their castle stood in the Thuringian Forest on the border of Hesse, and they embraced Albigensian doctrines. The whole family was put to death by Landgrave Conrad of Thuringia, except for the youngest son, then five years old. He was carried away secretly by a monk, an Albigensian adept from Languedoc, and placed in a monastery under the influence of the Albigenses, where he was educated and met the four Brothers later to be associated with him in the founding of the Rosicrucian Brotherhood. Magre's account supposedly derives from oral tradition.

Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in the Convent of the Order of Christ, home of the Knights Templar, later renamed Order of Christ. Three bocetes were, and still are, on the abóboda (vault) of the initiation room. The rose can clearly be seen at the center of the cross.[20][21] At the same time, a minor writing by Paracelsus called Prognosticatio Eximii Doctoris Paracelsi (1530), containing 32 prophecies with allegorical pictures surrounded by enigmatic texts, makes reference to an image of a double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614.[22].

In 1909 a Masonic Rito Filosofico Italiano was founded in Florence. Within its hierarchy an "Italic Rose+Croix" degree - largely based on the esoteric legacy of the Italian Renaissance - was soon to be developed as the fifth. This Rito Filosofico Italiano is now led by Michele Moramarco, who has extensively dealt with Rosicrucian subjects in his Nuova Enciclopedia Massonica (1989-1995).

 Modern groups

During the late nineteenth and early twentieth centuries, various groups styled themselves Rosicrucian. The diverse groups who link themselves to a "Rosicrucian Tradition" can be divided into three categories: Esoteric Christian Rosicrucian groups, which profess Christ, Masonic Rosicrucian groups such as Societas Rosicruciana, and initiatory groups such as the Golden Dawn and the Rosicrucian Order, AMORC.

Esoteric Christian Rosicrucian schools provide esoteric knowledge related to the inner teachings of Christianity.[23]

  • The Rosicrucian Fellowship, 1909/11. Teachings present the mysteries, in the form of esoteric knowledge, of which Christ spoke in Matthew 13:11 and Luke 8:10. The Fellowship seeks to prepare the individual through harmonious development of mind and heart in a spirit of unselfish service to mankind and an all-embracing altruism. According to it the Rosicrucian Order was founded in the year 1313[24] and is composed of twelve exalted Beings gathered around a thirteenth, Christian Rosenkreuz. These great Adepts have already advanced far beyond the cycle of rebirth; their mission is to prepare the whole wide world for a new phase in religion—which includes awareness of the inner worlds and the subtle bodies, and to provide safe guidance in the gradual awakening of man's latent spiritual faculties during the next six centuries toward the coming Age of Aquarius.[25]

According to masonic writers the Order of the Rose Cross is expounded in a major Christian literary work that molded the subsequent spiritual views of the western civilization, The Divine Comedy (ca. 1308–1321) by Dante Alighieri.[26][27][28]

Other Christian-Rosicrucian oriented bodies include:

Freemasonic Rosicrucian bodies providing preparation either through direct study and/or through the practice of symbolic-initiatic journey.

Initiatory Groups which follow a Degree system of study and initiation include:

 Chronological list of groups formed for the study of Rosicrucianism and related subjects

Many of these groups generally speak of a lineal descent from earlier branches of the ancient Rosicrucian Order in England, France, Egypt, or other countries. However, some groups speak of a spiritual affiliation with a true and invisible Rosicrucian Order. Note there are other Rosicrucian groups not listed here. Some do not use the name "Rosicrucian" to name themselves. Some groups listed may have been dissolved and are no longer operating.

 See also


  1. ^ Lindgren, Carl Edwin (Prof.), The way of the Rose Cross; A Historical Perception, 1614-1620. Journal of Religion and Psychical Research, Volume18, Number 3:141-48. 1995.
  2. ^ Philalethes, Eugenius (1997). Fame and Confession of the Fraternity of the Rosy Cross. City: Kessinger Publishing. p. 9ff.. ISBN 156459257X. 
  3. ^ Yates, Frances A. (1972), The Rosicrucian Enlightenment, London
  4. ^ http://www.nthposition.com/lususserius.php
  5. ^ Gorceix, Bernard (1970), La Bible des Rose-Croix, Paris: a work of reference, containing translations of the three Rosicrucian Manifestos, recommended in Accès de l'Ésoterisme Occidental (1986, 1996) by Antoine Faivre (École Pratique des Hautes Études, Sorbonne)
  6. ^ Cf. Yates, Frances A. (1972), The Rosicrucian Enlightnment, London & Edighoffer, Roland (I-1982, II-1987), Rose-Croix et Société Idéale selon Johann Valentin Andreae, Paris
  7. ^ Cf. Dickson, Donald R. (1996), Johann Valentin Andreae's Utopian Brotherhoods, Renaissance Quarterly,Dec. 22, 1996
  8. ^ Cited by Sédir in Les Rose-Croix, Paris (1972), p.65-66
  9. ^ Sédir (1972), Les Rose-Croix, Paris, p. 59 to 68
  10. ^ Guénon, René, Simboles de la Science Sacrée, Paris 1962, p.95ff
  11. ^ Waite, Arthur E. (1887), The Real History of the Rosicrucians - Founded on their own Manifestos, and on facts and documents collected from the writings of Initiated Brethren, London, p.408
  12. ^ Cited by R Lomas (2002) in The Invisible College, London
  13. ^ Cited by H Lyons (1944) in The Royal Society 1660-1940, Cambridge
  14. ^ Jean-Pierre Bayard, Les Rose-Croix, M. A. Éditions, Paris, 1986
  15. ^ Nicholas Goodrick-Clarke, The Occult Roots of Nazism, p. 59
  16. ^ Bayard, Jean-Pierre, Les Rose-Croix, M.A.Édition, Paris 1986
  17. ^ de Negre, E.J. Marconis (1849), Brief History of Masonry
  18. ^ Nesta Webster's, Secret Societies and Subversive Movements, London, 1924, p. 87 and note 37
  19. ^ Further research in Legend and Mythology: Ormus by Sol, The Book of THoTH, 2004
  20. ^ Macedo, António de (2000), Instruções Iniciáticas - Ensaios Espirituais, 2nd edition, Hughin Editores, Lisbon, ISBN 972-8534-00-0, p.55
  21. ^ Gandra, J. Manuel (1998), Portugal Misterioso (Os Templários), Lisbon, p.348-349
  22. ^ Stanislas de Guaita (1886), Au seuil du Mystère
  23. ^ Skogstrom, Jan (2001), Some Comparisons Between Exoteric & Esoteric Christianity, a table comparing exoteric and esoteric Christian beliefs
  24. ^ The Rosicrucian Interpretation of Christianity by The Rosicrucian Fellowship
  25. ^ The Rosicrucian Mysteries by Max Heindel. Accessed 29 March 2006
  26. ^ Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, "XXX: Knight Kadosh", p. 822, 1872
  27. ^ René Guénon, El Esoterismo de Dante, p. 5-6, 14, 15-16, 18-23, 1925
  28. ^ Manly Palmer Hall, The Secret Teachings of All Ages: The Fraternity of The Rose Cross, p. 139, 1928

 References and further reading

[ Old editions


  • Bayard, Jean-Pierre (1986) Les Rose-Croix M. A. Éditions, Paris, ISBN 2-86676-229-0, in French
  • Bayard, Jean-Pierre (1990) La Spiritualité de la Rose-Croix: Histoire, Tradition et Valeur Initiatique Dangles, Saint-Jean-de-Braye, France, ISBN 2-7033-0353-X, in French
  • Bernard, Christian (2001) Rosicrucian Order AMORC: Questions and Answers Grand Lodge of the English Language Jurisdiction, AMORC, San Jose, California, ISBN 1-893971-02-3; based upon the earlier versions by Harve Spencer Lewis 1929 and following, and Heindel, Max (1910) 'The Rosicrucian philosophy in questions and answers M.A. Donohue & Company, Chicago, OCLC 67395149; see book description from AMORC Rosicruician Order
  • Clymer, R. Swinburne (1916) The Rose Cross order: a short sketch of the history of the Rose Cross order in America, together with a sketch of the life of Dr. P. B. Randolph, the founder of the order Philosophical Publishing Company, Allentown, Pennsylvannia, OCLC 6671066
  • Churton, Tobias (2009) The Invisible History of the Rosicrucians: The World's Most Mysterious Secret Society Inner Traditions, Rochester, Vermont, ISBN 978-1-59477-255-9
  • Dietzfelbinger, K. (2005) Rosicrucians through the ages (translation of Dietzfelbinger, K. (1998) Rozenkruisers toen en nu Rozekruis Pers, Haarlem, Netherlands, ISBN 90-6732-199-0) Rozekruis Pers, Haarlem, Netherlands, ISBN 90-6732-323-3
  • Edighoffer, Roland (1982) Rose-Croix et Société Idéale selon Johann Valentin Andreae (volume 1) Arma Artis, Neuilly-sur-Seine, OCLC 39787480, in French
  • Edighoffer, Roland (1987) Rose-Croix et Société Idéale selon Johann Valentin Andreae (volume 2) Arma Artis, Neuilly-sur-Seine, OCLC 311787409, in French
  • Frietsch, Wolfram (1999) Die Geheimnisse der Rosenkreuzer Rowohlt, Reinbeck bei Hamburg, ISBN 3-499-60495-7, in German
  • Gorceix, Bernard (1970) La Bible des Rose-Croix: traduction et commentaire des trois premiers écrits rosicruciens (1614-1615-1616) PUF, Paris, OCLC 64751560, in French
  • Hall, Manly Palmer (1929) "Chapter 19: Rosicrucian and Masonic Origins" Lectures on Ancient Philosophy: An Introduction to the Study and Application of Rational Procedure Hall Publishing Company, Los Angeles, OCLC 2028728; full text from The Mystic Light
  • Hall, Manly Palmer (1928) The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Quabbalistic and Rosictucian Symbolical PhilosophyPhilosophical Research Society, Los Angeles, OCLC 1358719; see full text from The Internet Sacred Text Archive
  • Heindel, Max (1909) The Rosicrucian Cosmo-Conception or Christian Occult Science, An Elementary Treatise Upon Man's Past Evolution, Present Constitution and Future Development Independent Book Company, Chicago, OCLC 7466633; full text of updated version entitled 'The Rosicrucian Cosmo-Conception or Mystic Christianity, An Elementary Treatise Upon Man's Past Evolution, Present Constitution and Future Development from The Rosicrucian Fellowship
  • Jennings, Hargrave (1870) The Rosicrucians: Their Rites and Mysteries John Camden Hotten, London, OCLC 301465719; reprinted in 1976 by Arno Press, New York, ISBN 0-405-07957-5
  • Lindgren, Carl Edwin as “Neophyte” (1996) Spiritual Alchemists: Rosicrucians, the Brotherhood of Light Ars Latomorum Publications, New Orleans, Louisiana, ISBN 1-885591-18-7
  • Lindgren, Carl Edwin The Rose Cross Order: A Historical and Philosophical View full text from Professor Lindgren’s web site
  • Macedo, António de (2000) Instruções Iniciáticas - Ensaios Espirituais (2nd edition) Hughin Editores, Lisbon; see partial view from Hughin Editores, in Portuguese
  • Matthews, John (1999) The Rosicrucian Enlightenment Revisited Lindisfarne Books, Hudson, New York, ISBN 0-940262-84-3
  • McIntosh, Christopher (1992) The Rose Cross and the Age of Reason: Eighteenth-century Rosicrucianism in Central Europe and its relationship to the Enlightenment, E.J. Brill, New York, ISBN 90-04-09502-0
  • Palou, Jean (1964) La franc-Maçonnerie (The French Masons) Payot, Paris, OCLC 417482551, in French
  • Pincus-Witten, Robert (1976) Occult Symbolism in France: Joséphin Péladan and the Salons de la Rose-Croix Garland Publishing, New York, ISBN 0-8240-2003-0
  • Rebisse, Christian (2005) Rosicrucian History and Mysteries (translation of Rebisse, Christian (2003) Rose-croix histoire et mysteres) Supreme Grand Lodge of AMORC, San Jose, California, ISBN 1-893971-05-8; book description from AMORC Rosicruician Order
  • Silberer, Herbert (1917) Problems of mysticism and its symbolism (translation of Silberer, Herbert (1914) Probleme der mystik und ihrer symbolik Heller, Vienna, OCLC 4943853) Moffat, Yard and Company, New York, OCLC 538149; reprinted in 1970 by S. Weiser, New York, ISBN 0-87728-038-X
  • Steiner, Rudolf (1984) Esoteric Christianity and the Mission of Christian Rosenkreutz: Thirteen lectures given in various European cities in the years 1911 and 1912 (a partial translation of Steiner, Rudolf (1962) Das esoterische Christentum und die geistige Führung der Menschheit: dreiundzwanzig Vorträge, gehalten in den Jahr. 1911 und 1912 in verschiedenen Städten Verlag der Rudolf Steiner-Nachlassverwaltung, Dornach, Switzerland) Rudolf Steiner Press, London, OCLC 264715257; see full text from the Rudolf Steiner Archive
  • Steiner, Rudolf (1965) Rosicrucianism and Modern Initiation: Mystery Centres of the Middle Ages: Six lectures given in Dornach, 4th-13th January 1924 (translation of Steiner, Rudolf (1950) Mepterienstätte des Mittelalters: Rosenkreuzertum und Modernes Einweihungsprinzip, printed as volume two of The Mission of Christian Rozenkreuz) R. Steiner, London, OCLC 7209265; see full text from the Rudolf Steiner Archive
  • Waite, Arthur Edward (1887) The Real History of the Rosicrucians G. Redway, London OCLC 7080058; reprinted in 1960 by Society of Metaphysicians, Hastings, England, ISBN 1-85228-705-5; reprinted in 2000 by Garber Communications, Blauvelt, New York, ISBN 0-89345-018-9; see full text from The Internet Sacred Text Archive
  • Waite, Arthur Edward (1916-1918) Complete Rosicrucian Initiations of the Fellowship of the Rosy Cross ; reprinted in 2005 ISBN 978-0-9735931-7-4 and 2007 ISBN 978-0-9783883-4-8 by Ishtar Publishing, Burnaby, British Columbia; renamed in 2008 Rosicrucian Rites and Ceremonies of the Fellowship of the Rosy Cross by Founder of the Holy Order of the Golden Dawn Arthur Edward Waite ISBN 978-0-9783883-4-8 book description from Ishtar Publishing
  • Westcott, William Wynn (1885) Rosicrucian Thoughts on the Ever-Burning Lamps of the Ancients (pamphlet) G. Kenning, London; reprinted in 1979 by David Medina, London, ISBN 0-9505859-2-0; see full text from The Alchemy Web Site
  • Williamson, Benedict J. (editor) (2002) The Rosicrucian Manuscripts Invisible College Press, Arlington, Virginia, ISBN 1-931468-12-5
  • Yates, Frances (1972) The Rosicrucian Enlightenment Routledge, London, ISBN 0-7100-7380-1; reprinted in 2002 by Routledge, New York, ISBN 0-415-26769-2


  • Alexandre David, Fama Fraternitatis - Introduction www
  • Corinne Heline, The Seven Jewels and the Seven Stages of Initiation www

 Fictional literature

Conspiracy literature

 External links


Colin Andrews - On Avebury, Glastonbury, Stonehenge and Cropcircle

Colin Andrews is one of the world´s leading experts on the crop circle phenomenon. Co-founder of the Circles Phenomenon Research Group, his scientific investigations are responsible for much of the current information available on the subject.

This formation appeared close to the stone Avenue at Avebury. The overlay on this design is the Hopi Indian symbol depicting the union of the Sun Father in the upper circle with the Earth Mother in the lower, in a Song of Creation.

It was the beginning of a new phase to the quest. Having discovered that there were two different serpent or dragon lines weaving around the central straight alignment found by John Mitchell, we had glimpsed an important aspect of the ancient and universal symbol of the Caduceus. It seemed that this great glyph of antiquity, still in use throughout the world as a perennial emblem of the healing professions, had other, more arcane meanings. Revered in  the days of Ancient Egypt as the staff of Thoth, a magical rod crowned with the Sun-disk and encircled by two writhing serpents, it has come down to us throughout succeeding cultures as a potent symbol of the hermitic arts. Thoth had become Hermes, and later, the Roman Mercury. Considering the mercurial nature of the terrestrial currents which apparently flow like quicksilver through the surface of the Earth, the conclusion seems inescapable. The serpent wand derives its power from its symbolism of energies operating in balance, the basic energies of existence mutually interacting.

Mystics throughout the ages have seen the Caduceus as a representation of how the subtle energies of the human body function. The central staff is, in the Eastern tradition, the Shushumna, the pillar which has its physical counterpart in the spine and the enclosing channel of the central nervous system. Around this spiral the twin energies symbolized as serpents, the Ida and Pingala, the former ruled by the Moon, the latter by the Sun. It is these powerful energies which are stirred into activity when certain disciplines concentrate on the raising of the Kundalini, the serpent power which starts at the base of the spine and rises upwards through the successive chakras, or subtle energy centres, to bring spiritual illumination and revelation.

-The Abbey Ruins was once the most magnificent religious edifice in Britain. It stood on 12 hides of land (the symbolic measure of the New Jerusalem as described by St John in Revelation 21), and originally given to Joseph of Arimathea and the 12 Saints. The Abbey was built according to a prehistoric arcane tradition of sacred geometry known to the masons of the Middle Ages. The proportions of the Abbey relate to the principle numbers of the magic square of the sun. These numbers symbolize various aspects of solar energy and were also used in the construction of Stonehenge, of which the Abbey was spiritual successor.

FROM: http://www.greatdreams.com/11coin4.htm




Part of a series of articles on


Hermes Trismegistus

Hermetic Religion
Hermetism ·

Hermes Trismegistus · Thoth · Poimandres

Corpus Hermeticum · Kybalion

Three Parts of the Wisdom of the Whole Universe
Alchemy · Astrology · Theurgy

Influence and Influences

Hermetic Movements

Hermetic Order of the Golden Dawn · Hermetic Brotherhood of Luxor · Hermetic Brotherhood of Light

Topics in Hermetism
Qabalah Occult and divinatory tarot Hermetists and Hermeticists
John Dee . Aleister Crowley · Israel Regardie
Thābit ibn Qurra · Paracelsus
Giordano Bruno · Manly P. Hall · Samuel MacGregor Mathers · William Westcott
Franz Bardon

Hermeticism is a set of philosophical and religious beliefs[1] based primarily upon the Hellenistic Egyptian pseudepigraphical writings attributed to Hermes Trismegistus who is the representation of the congruence of the Egyptian god Thoth and the Greek Hermes. These beliefs have heavily influenced the Western Esoteric Tradition and were considered to be of great importance during the Renaissance.[2]


The term Hermetic is from medieval Latin hermeticus, which in turn is derived from the name of the Greek god Hermes. It is attested in English since the 17th century as the adjective Hermetic (as in "Hermetic writers" e.g. Franz Bardon). The synonymous Hermetical also occurs in the 17th century. Sir Thomas Browne in his Religio Medici of 1643 wrote-

Now besides these particular and divided Spirits there may be (for ought I know) an universal and common Spirit to the whole world. It was the opinion of Plato , and is yet of the Hermeticall Philosophers. R.M. Part 1:32

The term Hermetic is from the Greek word Herm, which refers to a pillar or post used in pre-classical Greece "of square shape, surmounted by a head with a beard. The square, limbless "Hermes" was a step in advance of the unwrought stone."[3] The origin of the word Hermes relates to a stone pillar used to communicate with the deities and the use the names beginning with Herm in Greece dates from at least 600 BCE. The God Hermes is a generic term used by the pre-classical Greeks for any deity, and was only later associated with the God of Knowledge in Athens in the 2nd Century CE.[4] The word Hermetic was used by Dr. Everard, 1650 in the English translation of The Pimander of Hermes.[5] Mary Anne Atwood mentioned the use of the word Hermetic by Dufresnoy in 1386.[6][7]


 Late Antiquity

Hermes Trismegistus depicted in a medieval rendering.

In Late Antiquity, Hermetism[8] emerged in parallel with Gnosticism, Neoplatonism and early Christianity, "characterized by a resistance to the dominance of either pure rationality or doctrinal faith".[9]

The books now known as the Corpus Hermeticum were part of a renaissance of syncretistic and intellectualized pagan thought that took place around the 2nd century. Other examples of this cultural movement would include Neoplatonist philosophy, the Chaldaean Oracles, late Orphic and Pythagorean literature, as well as much of Gnosticism.

The extant Greek texts dwell upon the oneness and goodness of God, urge purification of the soul, and defend pagan religious practices, such as the veneration of images. Many lost Greek texts, and many of the surviving vulgate books, contained discussions of alchemy clothed in philosophical metaphor. And one text, the Asclepius, lost in Greek but partially preserved in Latin, contained a bloody prophecy of the end of Roman rule in Egypt and the resurgence of pagan Egyptian power.

The predominant literary form is the dialogue: Hermes Trismegistus instructs a perplexed disciple on some point of hidden wisdom.


After centuries of falling out of favor, Hermeticism was reintroduced to the West when, in 1460 CE, a man named Leonardo[10] brought the Corpus Hermeticum to Pistoia. He was one of many agents sent out by Pistoia's ruler, Cosimo de'Medici, to scour European monasteries for lost ancient writings[11].

In 1614 CE Isaac Casaubon, a Swiss philologist, analyzed the Hermetic texts for linguistic style and claimed that the Hermetic writings attributed to Trismegistus were not the work of an ancient Egyptian priest but in fact dated to the Christian Era[12][13]. Walter Scott places their date shortly after 200 CE, while Sir W. Flinders Petrie places them between 200 and 500 BCE[14]. Plutarch's mention of Hermes Trismegistus dates back to the first century CE, and Tertullian, Iamblichus, and Porphyry are all familiar with Hermetic writings[15].

In 1945 CE, Hermetic writings were among those found near Nag Hammadi, in the form of one of the conversations between Hermes and Asclepius from the Corpus Hermeticum, and a text about the Hermetic mystery schools, On the Ogdoad and Ennead, written in the Coptic language, the last form in which the Egyptian language was written[16].

 Hermeticism as a religion

Not all Hermeticists take a religious approach; some consider it to be a philosophical system only. In Hermetic religion the supreme Deity, or Principle, is referred to variously as 'God', 'The All', or 'The One'. Many Hermeticists also align their beliefs and mystical ideas with other religions, Christianity, Buddhism, Judaism, mainstream Paganism, or Islam. Many hold that all great religions have equivalent mystical truths at their core, and that all religions share an understanding of esoteric tenets with Hermeticism.

Tobias Churton, scholar of obscure religious movements, states that "the Hermetic tradition was both moderate and flexible, offering a tolerant philosophical religion, a religion of the (omnipresent) mind, a purified perception of God, the cosmos, and the self, and much positive encouragement for the spiritual seeker, all of which the student could take anywhere"[17].

 Religious and philosophical texts

Though many more have been falsely attributed to the work of Hermes Trismegistus, Hermeticists commonly accept there to have been forty two books to his credit. However, most of these books are reported to have been destroyed when the Great Library of Alexandria was razed.

There are three major works which are widely known texts for Hermetic beliefs:

The Corpus Hermeticum is the body of work most widely known and is the aforementioned Greek texts. These sixteen books are set up as dialogues between Hermes and a series of others. The first book involves a discussion between Poimandres (also known as Nous and God) and Hermes, supposedly resulting from a meditative state, and is the first time that Hermes is in contact with God. Poimandres teaches the secrets of the Universe to Hermes, and later books are generally of Hermes teaching others such as Asclepius and his son Tat.

The Emerald Tablet of Hermes Trismegistus is a short work which coins the well known term in occult circles "As above, so below." The actual text of that maxim, as translated by Dennis W. Hauck is "That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, to accomplish the miracle of the One Thing"[18]. The tablet also references the three parts of the wisdom of the whole universe. Hermes claims his knowledge of these three parts is why he received the name Trismegistus (thrice great, or Ao-Ao-Ao meaning "greatest"). As the story is told, this tablet was found by Alexander the Great at Hebron supposedly in the tomb of Hermes[19].

The Kybalion: Hermetic Philosophy, is a book published in 1912 CE anonymously by three people calling themselves the "Three Initiates". Many of the Hermetic principles are explained in the book.

There are additional works that, while not as well known as the three mentioned above, have an important place in Hermeticism and its study.

A Suggestive Inquiry into Hermetic Philosophy and Alchemy written by Mary Anne Atwood, and originally published anonymously in 1850. This book was withdrawn from circulation by the author but was later reprinted after her death by her longtime friend Isabelle de Steiger. Isabelle de Steiger was a member of the Golden Dawn and this book was used as the basis for the study of Hermeticism by the Golden Dawn which resulted in several published works by members of the Golden Dawn. [20]

Arthur Edward Waite, member and later Head of the Golden Dawn, wrote the "Hermetic Museum" and later the "Hermetic Museum Restored and Enlarged" and did the editing for "Hermetic and Alchemical Writings of Paracelsus" that was published as a two volume set. Arthur Edward Waite considered himself an Hermeticist and was instrumental in adding the word "Hermetic" to the official title of the Golden Dawn. [21]

W. Wynn Westcott, a founding member of the Golden Dawn, edited a series of books on Hermeticism called the "Collectanea Hermetica" published by the Theosophical Publishing Society. [22]

 Why Thrice Great?

 The 'Prisca Theologia'

Many Christian writers, including Lactantius, Augustine, Giordano Bruno, Marsilio Ficino, Campanella and Giovanni Pico della Mirandola considered Hermes Trismegistus to be a wise pagan prophet who foresaw the coming of Christianity[23]. They believed in a 'Prisca Theologia', the doctrine that a single, true, theology exists, which threads through all religions, and which was given by god to man in antiquity [24][25]. In order to demonstrate the verity of the 'prisca theologia' Christians appropriated the Hermetic teachings for their own purposes. By this account Hermes Trismegistus was either, according to the fathers of the Christian church, a contemporary of Moses[26] or the third in a line of men named Hermes i.e. Enoch, Noah and the Egyptian priest king who is known to us as Hermes Trismegistus[27] or thrice great on account of being the greatest priest, philosopher and king[28][29].

This last account of how Hermes Trismegistus received the name "Trismegistus," meaning "Thrice Great," is derived from statements both in the The Emerald Tablet of Hermes Trismegistus, that he knows the three parts of the wisdom of the whole universe[30]. The three parts of the wisdom are alchemy, astrology, and theurgy. The pymander, from where Marsilio Ficino formed his opinion, states that "they called him Trismegistus because he was the greatest philosopher and the greatest priest and the greatest king"[31].

Another explanation, in the Suda (10th century), is that "He was called Trismegistus on account of his praise of the trinity, saying there is one divine nature in the trinity"[32].

 The three parts of the wisdom of the whole universe

Alchemy — The Operation of the Sun — is not simply the changing of physical lead into physical gold[33]. It is an investigation into the spiritual constitution, or life of matter and material existence through an application of the mysteries of birth, death and resurrection[34]. The various stages of chemical distillation and fermentation, among them, are aspects of these mysteries, that, when applied quicken Nature's processes in order to bring a natural body to perfection[35]. This perfection is the accomplishment of the Magnum opus (Latin for Great Work).

Astrology — The Operation of the Moon — Hermes claims that Zoroaster discovered this part of the wisdom of the whole universe, astrology, and taught it to man[36]. In Hermetic thought, it is likely that the movements of the planets have meaning beyond the laws of physics and actually holding metaphorical value as symbols in the mind of The All, or God. Astrology has influences upon the Earth, but does not dictate our actions, and wisdom is gained when we know what these influences are and how to deal with them.

Theurgy — The Operation of the Stars — There are two different types of magic, according to Giovanni Pico della Mirandola's Apology, completely opposite of each other. The first is γοητεια, Goëtia, black magic reliant upon an alliance with evil spirits (i.e. demons). The second is Theurgy, divine magic reliant upon an alliance with divine spirits (i.e. angels, archangels, gods)[37].

Theurgy translates to "The Science or art of Divine Works" and is the practical aspect of the Hermetic art of alchemy[38]. Furthermore, alchemy is seen as the "key" to theurgy,[39] the ultimate goal of which is to become united with higher counterparts, leading to the attainment of Divine Consciousness[38].

 Hermetic beliefs

Hermeticism encompasses both panentheism and Monistic-polytheism (Soft Polytheism) within its belief system, which teaches that there is The All, or one "Cause", of which we, and the entire universe, are all a part. Also it subscribes to the notion that other beings such as gods and angels, ascended masters and elementals exist in the Universe as parts of the All.

Classical elements

The four classical elements of earth, water, air, and fire are used often in alchemy, and are alluded to several times in the Corpus Hermeticum.

 As above, so below

The Magician displaying the Hermetic concept of as above, so below.

These words circulate throughout occult and magical circles, and they come from Hermetic texts. The concept was first laid out in The Emerald Tablet of Hermes Trismegistus, in the words "That which is Below corresponds to that which is Above, and that which is Above, corresponds to that which is Below, to accomplish the miracles of the One Thing"[18].

In accordance with the various levels of reality: physical, mental, and spiritual, this relates that what happens on any level happens on every other. This is however more often used in the sense of the microcosm and the macrocosm. The microcosm is oneself, and the macrocosm is the universe. The macrocosm is as the microcosm, and vice versa; within each lies the other, and through understanding one (usually the microcosm) you can understand the other[40].


There are mentions in Hermeticism about reincarnation. As Hermes states:

"O son, how many bodies we have to pass through, how many bands of demons, through how many series of repetitions and cycles of the stars, before we hasten to the One alone?"[41].

 Morality, good, and evil

Hermes explains in Book 9 of the Corpus Hermeticum that Nous brings forth both good and evil, depending on if he receives input from God or from the demons. God brings good, while the demons bring evil. Among those things brought by demons are:

"adultery, murder, violence to one's father, sacrilege, ungodliness, strangling, suicide from a cliff and all such other demonic actions"[42].

This provides a clearcut view that Hermeticism does indeed include a sense of morality. However, the word good is used very strictly, to be restricted to use to the Supreme Good, God[43]. It is only God (in the sense of the Supreme Good, not The All) who is completely free of evil to be considered good. Men are exempt of having the chance of being good, for they have a body, consumed in the physical nature, ignorant of the Supreme Good[44].

Among those things which are considered extremely sinful, is the focus on the material life, said to be the only thing that offends God:

"As processions passing in the road cannot achieve anything themselves yet still obstruct others, so these men merely process through the universe, led by the pleasures of the body"[45].

It is troublesome to oneself to have no "children". This is a symbolic description, not to mean physical, biological children, but rather creations. Immediately before this claim, it is explained that God is "the Father" because it has authored all things, it creates. Whether father or mother, one must create, do something positive in their life, as the Supreme Good is a "generative power". The curse for not having "children" is to be imprisoned to a body, neither male (active) nor female (thoughtful), leaving that person with a type of sterility, that of being unable to accomplish anything[46].

[edit] Cosmogony

The tale is given in the first book of the Corpus Hermeticum by God's Nous to Hermes Trismegistus after much meditation. It begins as the ALL creates the elements after seeing the Cosmos and creating one just like it (our Cosmos) from its own constituent elements and souls. From there, the ALL, being both male (Divine Father) and female (Universal Mother), holding the Word (the logos), gave birth to a second Nous, creator of the world. This second Nous created seven powers, or deities, (often seen as Mercury, Venus, Mars, Jupiter, Saturn, the Sun and the Moon) to travel in circles and govern destiny.

The Word then leaps forth from the materializing elements, which made them unintelligent. Nous then made the governors spin, and from their matter sprang forth creatures without speech. Earth then was separated from Water and the animals (other than Man) were brought forth from the Earth.

The Supreme Nous then created Man, androgynous, in his own image and handed over his creation. Man carefully observed the creation of his brother, the lesser Nous, and received his and his Father's authority over it all. Man then rose up above the spheres' paths to better view the creation, and then showed the form of the ALL to Nature. Nature fell in love with it, and Man, seeing a similar form to his own reflecting in the water fell in love with Nature and wished to dwell in it. Immediately Man became one with Nature and became a slave to its limitations such as gender and sleep. Man thus became speechless (for it lost the Word) and became double, being mortal in body but immortal in spirit, having authority of all but subject to destiny.

The tale does not specifically contradict the theory of evolution, other than for Man, but most Hermeticists fully accept evolutionary theory as a solid grounding for the creation of everything from base matter to Man[47].

 Hermetic brotherhoods

Once Hermeticism was no longer endorsed by the Christian Church it was driven underground and a number of Hermetic societies were formed. The Western esoteric tradition is now heavily steeped in Hermeticism. The work of such writers as Pico Della Mirandola, who attempted to reconcile Jewish Kabbalah and Christian mysticism, brought Hermeticism into a context more easily understood by Europeans in the Renaissance.

A few primarily Hermetic occult orders were founded in the late Middle Ages and early Renaissance . Hermetic magic underwent a nineteenth century revival in Western Europe,[48] where it was practiced by people and within groups such as the Hermetic Order of the Golden Dawn, Aurum Solis, Ragon, Kenneth M. Mackenzie, Eliphas Lévi, Frederick Hockley, William Butler Yeats, and Arthur Machen[49]. Many Hermetic, or Hermetically influenced, groups exist today, most of which are derived from the Golden Dawn, Rosicrucianism or Freemasonry.


Rosicrucianism is a Hermetic/Christian movement dating back to the 15th century. Some[who?] believe it ceased to exist sometime during the 19th century, though Rosicrusians claim[50] that it merely fell into complete secrecy. It consists of a secretive inner body, and a more public outer body under the direction of the inner body.

This movement is symbolized by the rose (the soul) and the cross (the body of 4 elements). In other words, the human soul crucified on the cross of the material plane.

The Rosicrucian Order consists of a graded system (similar to The Order of Freemasons) in which members move up in rank and gain access to more knowledge. There is no fee for advancement. Once a member is deemed able to understand the knowledge, they move on to the next grade.

There are three steps to their spiritual path: philosophy, qabbalah, and divine magic. In turn, there are three goals of the order: 1) the abolition of monarchy and the institution of rule by a philosophical elect, 2) reformation of science, philosophy, and ethics, and 3) discovery of the Panacea.

The sources dating the existence of the Rosicrucians to the 17th century are three German pamphlets: the Fama, the Confessio Fraternitatis, and Chymical Wedding of Christian Rosenkreutz. [51] Some scholars believe these to be hoaxes, [52] and that antedating Rosicrucian organizations are the first appearance of any real Rosicrucian fraternity.

 Hermetic Order of the Golden Dawn

Unlike the Societas Rosicruciana in Anglia, the Hermetic Order of the Golden Dawn was open to both sexes, and treated both as equal. The order was a specifically Hermetic society, teaching the arts of alchemy, qabbalah, and the magic of Hermes along with the principles of occult science. Israel Regardie claims that there are many orders, who know what they do of magic from what has been leaked out of the Golden Dawn, by what he deems "renegade members."

The order maintained the tightest of secrecy by severe penalties for loose lips. Overall, the general public was left oblivious to the actions and even existence of the Golden Dawn, making the policies a success[53]. This secrecy was broken first by Aleister Crowley, in 1905, and later by Israel Regardie himself in 1940, giving a detailed account of the order's teachings to the general public[54].

 Esoteric Christianity

Hermetism and Hermeticism remains influential in Esoteric Christianity, especially Martinism.

 See also


  1. ^ Churton p. 5
  2. ^ "Hermeticism" The Concise Oxford Dictionary of World Religions
  3. ^ The Religion of Ancient Greece by Jane Ellen Harrison pgs 17-19
  4. ^ The Religion of Ancient Greece by Jane Ellen Harrison pgs 21-30
  5. ^ Collectanea Hermetica Edited by W. Wynn. Westcott Volume 2
  6. ^ See Dufresnoy,Histoire del' Art Hermetique, vol. iii. Cat. Gr. MSS.
  7. ^ A Suggestive Inquiry into Hermetic Philosophy and Alchemy by Mary Anne Atwood 1850)
  8. ^ van den Broek and Hanegraaff (1997) distinguish Hermetism for the tradition of Late Antiquity from Hermeticism for the Renaissance revival.
  9. ^ van den Broek and Hanegraaff (1997), p. vii
  10. ^ This Leonardo di Pistoia was a monk [1], not to be confused with the artist Leonardo da Pistoia who was not born until c.1483 CE.
  11. ^ The Way of Hermes, p. 9
  12. ^ (Tambiah Magic, Science, Religion, and the Scope of Rationality pp. 27–28)
  13. ^ (The Way of Hermes, p. 9)
  14. ^ (Abel and Hare p. 7)
  15. ^ (Stephan A. Hoeller, On the Trail of the Winged God — Hermes and Hermeticism Throughout the Age, Gnosis: A Journal of Western Inner Traditions (Vol. 40, Summer 1996))
  16. ^ (Way of Hermes, pp. 9–10)
  17. ^ (Churton p. 5)
  18. ^ a b (Scully p. 321)
  19. ^ (Abel & Hare p. 12)
  20. ^ "A Suggestive Inquiry into Hermetic Philosophy and Alchemy" with introduction by Isabelle de Steiger
  21. ^ "Hermetic Papers of A. E. Waite: the Unknown Writings of a Modern Mystic" Edited by R. A. Gilbert
  22. ^ "The Pymander of Hermes" Volume 2, Collectanea Hermetica" published by The Theosophical Publishing Society, 1894.
  23. ^ Yates, F., "Giordano Bruno and the Hermetic Tradition", Routledge, London, 1964, pp 9–15 and pp 61–66 and p 413
  24. ^ Yates, F., "Giordano Bruno and the Hermetic Tradition", Routledge, London, 1964, pp 14–18 and pp 433–434
  25. ^ Hanegraaff, W. J., "New Age Religion and Western Culture", SUNY, 1998, p 360
  26. ^ Yates, F., "Giordano Bruno and the Hermetic Tradition", Routledge, London, 1964, p 27 and p 293
  27. ^ Yates, F., "Giordano Bruno and the Hermetic Tradition", Routledge, London, 1964, p52
  28. ^ Yates, F., "Giordano Bruno and the Hermetic Tradition", Routledge, London, 1964, p 52
  29. ^ Copenhaver, B.P., "Hermetica", Cambridge University Press, 1992, p xlviii
  30. ^ (Scully p. 322)
  31. ^ Copenhaver, Hermetica, p. xlviii
  32. ^ Copenhaver, Hermetica, p. xli
  33. ^ (Hall The Hermetic Marriage p. 227)
  34. ^ Eliade The Forge and the Crucible p. 149 and p. 155–157
  35. ^ Geber Summa Perfectionis
  36. ^ (Powell pp. 19–20)
  37. ^ Garstin p. v
  38. ^ a b Garstin p. 6
  39. ^ Garstin p. vi
  40. ^ (Garstin p. 35)
  41. ^ (Way of Hermes p. 33)
  42. ^ (Way of Hermes p. 42)
  43. ^ (Way of Hermes p. 28)
  44. ^ (Way of Hermes p. 47)
  45. ^ (Way of Hermes pp. 32–3)
  46. ^ (Way of Hermes p. 29)
  47. ^ (Way of Hermes pp. 18–20)
  48. ^ (Regardie p. 17)
  49. ^ (Regardie pp. 15–6)
  50. ^ AMORC — http://www.rosicrucian.org/about/mastery/mastery08history.html
  51. ^ Yates, Frances (1972). The Rosicrucian Enlightenment. London: Routledge and Kegan Paul. ISBN 0710073801. 
  52. ^ Prof. Carl Edwin Lindgren, "The Rose Cross, A Historical and Philosophical View" — http://users.panola.com/lindgren/rosecross.html
  53. ^ (Regardie pp. 15–7)
  54. ^ (Regardie p. ix)


  • Abel, Christopher R. and Hare, William O. (1997). Hermes Trismegistus: An Investigation of the Origin of the Hermetic Writings. Sequim: Holmes Publishing Group. 
  • Anonymous (2002). Meditations on the Tarot: A Journey into Christian Hermeticism. New York: Jeremy P. Tarcher/Penguin. 
  • Budge, E. A. Wallis (1895). The Egyptian Book of the Dead: (The Papyrus of Ani) Egyptian Text Transliteration and Translation. New York: Dover Publications. 
  • Churton, Tobias. The Golden Builders: Alchemists, Rosicrucians, and the First Freemasons. New York: Barnes and Noble, 2002.
  • Copenhaver, B.P. Hermetica, Cambridge University Press, Cambridge, 1992.
  • Garstin, E.J. Langford (2004). Theurgy or The Hermetic Practice. Berwick: Ibis Press.  Published Posthumously
  • Hoeller, Stephan A. On the Trail of the Winged God: Hermes and Hermeticism Throughout the Ages, Gnosis: A Journal of Western Inner Traditions (Vol. 40, Summer 1996). Also at [2]
  • Powell, Robert A. (1991). Christian Hermetic Astrology: The Star of the Magi and the Life of Christ. Hudson: Anthroposohic Press. 
  • Regardie, Israel (1940). The Golden Dawn. St. Paul: Llewellyn Publications. 
  • Salaman, Clement and Van Oyen, Dorine and Wharton, William D. and Mahé, Jean-Pierre (2000). The Way of Hermes: New Translations of The Corpus Heremticum and The Definitions of Hermes Trismegistus to Asclepius. Rochester: Inner Traditions. 
  • Scully, Nicki (2003). Alchemical Healing: A Guide to Spiritual, Physical, and Transformational Medicine. Rochester: Bear & Company. 

 External links

Emerald Tablet

The Emerald Tablet, also known as Smaragdine Table, Tabula Smaragdina, or The Secret of Hermes, is a text purporting to reveal the secret of the primordial substance and its transmutations. It claims to be the work of Hermes Trismegistus ("Hermes the Thrice-Greatest"), a legendary Egyptian sage or god, variously identified with the Egyptian god Thoth and/or the Greek god Hermes.

This short and cryptic text was highly regarded by European alchemists as the foundation of their art, in particular of its Hermetic tradition.

 The tablet text

 Arabic translation

A new translation bypassing the Latin has just been published by Nineveh Shadrach from the original Arabic of Book of Causes attributed to Apollonius of Tyana.[1]

1. It contains an accurate commentary that can't be doubted.
2. It states: What is the above is from the below and the below is from the above. The work of wonders is from one.
3. And all things sprang from this essence through a single projection. How marvelous is its work! It is the principle [sic] part of the world and its custodian.
4. Its father is the sun and its mother is the moon. Thus the wind bore it within it and the earth nourished it.
5. Father of talismans and keeper of wonders.
6. Perfect in power that reveals the lights.
7. It is a fire that became our earth. Separate the earth from the fire and you shall adhere more to that which is subtle than that which is coarse, through care and wisdom.
8. It ascends from the earth to the heaven. It extracts the lights from the heights and descends to the earth containing the power of the above and the below for it is with the light of the lights. Therefore the darkness flees from it.
9. The greatest power overcomes everything that is subtle and it penetrates all that is coarse.
10. The formation of the microcosm is in accordance with the formation of the macrocosm.
11. The scholars made this their path.
12. This is why Thrice Hermes was exalted with wisdom.
13. This is his last book that he hid in the catacomb.

 Newton's translation

A 17th century depiction of the Tablet by Heinrich Khunrath, 1606

One translation, by Isaac Newton, found among his alchemical papers as reported by B. J. Dobbs[2] in modern spelling:

1. Tis true without lying, certain most true.
2. That which is below is like that which is above that which is above is like that which is below to do the miracles of one only thing.
3. And as all things have been arose from one by the mediation of one: so all things have their birth from this one thing by adaptation.
4. The Sun is its father, the moon its mother,
5. the wind hath carried it in its belly, the earth its nurse.
6. The father of all perfection in the whole world is here.
7. Its force or power is entire if it be converted into earth.
7a. Separate thou the earth from the fire, the subtle from the gross sweetly with great industry.
8. It ascends from the earth to the heaven again it descends to the earth and receives the force of things superior and inferior.
9. By this means ye shall have the glory of the whole world thereby all obscurity shall fly from you.
10. Its force is above all force. for it vanquishes every subtle thing and penetrates every solid thing.
11a. So was the world created.
12. From this are and do come admirable adaptations whereof the means (Or process) is here in this.
13. Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world.
14. That which I have said of the operation of the Sun is accomplished and ended.

 Beato translation

Another translation from Aurelium Occultae Philosophorum by Georgio Beato:

1) This is true and remote from all cover of falsehood.
2) Whatever is below is similar to that which is above. Through this the marvels of the work of one thing are procured and perfected.
3) Also, as all things are made from one, by the consideration of one, so all things were made from this one, by conjunction.
4) The father of it is the sun, the mother the moon.
5) The wind bore it in the womb. Its nurse is the earth, the mother of all perfection.
6) Its power is perfected.
7) If it is turned into earth,
7) Separate the earth from the fire, the subtle and thin from the crude and coarse, prudently, with modesty and wisdom.
8) This ascends from the earth into the sky and again descends from the sky to the earth, and receives the power and efficacy of things above and of things below.
9) By this means you will acquire the glory of the whole world, and so you will drive away all shadows and blindness.
10) For this by its fortitude snatches the palm from all other fortitude and power. For it is able to penetrate and subdue everything subtle and everything crude and hard.
11) By this means the world was founded
12) And hence the marvelous cojunctions of it and admirable effects, since this is the way by which these marvels may be brought about.
13) And because of this they have called me Hermes Tristmegistus since I have the three parts of the wisdom and Philosophy of the whole universe.
14) My speech is finished which I have spoken concerning the solar work.

 Latin text

Original edition of the Latin text. (Chrysogonus Polydorus, Nuremberg 1541): Verum, sine mendatio, certum et verissimum: Quod est inferius est sicut quod est superius, et quod est superius est sicut quod est inferius, ad perpetranda miracula rei unius. Et sicut res omnes fuerunt ab uno, meditatione unius, sic omnes res natae ab hac una re, adaptatione. Pater eius est Sol. Mater eius est Luna. Portavit illud Ventus in ventre suo. Nutrix eius terra est. Pater omnis telesmi[3] totius mundi est hic. Virtus eius integra est si versa fuerit in terram. Separabis terram ab igne, subtile ab spisso, suaviter, magno cum ingenio. Ascendit a terra in coelum, iterumque descendit in terram, et recipit vim superiorum et inferiorum. Sic habebis Gloriam totius mundi. Ideo fugiet a te omnis obscuritas. Haec est totius fortitudinis fortitudo fortis, quia vincet omnem rem subtilem, omnemque solidam penetrabit. Sic mundus creatus est. Hinc erunt adaptationes mirabiles, quarum modus est hic. Itaque vocatus sum Hermes Trismegistus, habens tres partes philosophiae totius mundi. Completum est quod dixi de operatione Solis.

 Contemporary rendering of Latin text

1. True, without error, certain and most true
2. That which is below is as that which is above, and that which is above is as that which is below, to perform the miracles of the one thing.
3. And as all things were from [the] one, by [means of] the meditation of [the] one, thus all things of the daughter from [the] one, by [means of] adaptation.
4. Its father is the sun, its mother[,]the moon, the wind carried it in its belly, its nurse is the earth.
5. The father of all the initiates of the whole world is here.
6. Its power is integrating if it be turned into earth.
7. Separate the earth from the fire, the fine from the dense, delicately, by [means of/to] the great [together] with capacity.
8. It ascends by [means of] earth into heaven and again it descends into the earth, and retakes the power of the superior[s] and of the inferior[s].
9. Thus[,] you have the glory of the whole world.
10. Therefore[,] may it drive-out by [means of] you of all the obscurity.
11. This is the whole of the strength of the strong force, because it overcomes all fine things, and penetrates all the complete.
12. Thus[,] the world has been created.
13. Hence they were wonderful adaptations, of which this is the manner.
14. Therefore[,] I am Hermes the Thrice Great, having the three parts of the philosophy of the whole world.
15. What I have said concerning the operation of the Sun has been completed.

 Textual history

The oldest documentable source for the text is the Kitab Sirr al-Asrar, a compendium of advice for rulers in Arabic which purports to be a letter from Aristotle to Alexander the Great. This work was translated into Latin as Secretum Secretorum (The Secret of Secrets) by Johannes "Hispalensis" or Hispaniensis (John of Seville) ca. 1140 and by Philip of Tripoli c. 1243.

In the 14th century, the alchemist Ortolanus wrote a substantial exegesis on "The Secret of Hermes," which was influential on the subsequent development of alchemy. Many manuscripts of this copy of the Emerald Tablet and the commentary of Ortolanus survive, dating at least as far back as the 15th century.

The Tablet has also been found appended to manuscripts of the Kitab Ustuqus al-Uss al-Thani (Second Book of the Elements of Foundation) attributed to Jabir ibn Hayyan, and the Kitab Sirr al-Khaliqa wa San`at al-Tabi`a ("Book of the Secret of Creation and the Art of Nature"), dated between 650 and 830 AD.


In its several Western recensions, the Tablet became a mainstay of medieval and Renaissance alchemy. Commentaries and/or translations were published by, among others, Trithemius, Roger Bacon, Michael Maier, Aleister Crowley, Albertus Magnus, and Isaac Newton.

C.G. Jung identified "The Emerald Tablet" with a table made of green stone which he encountered in the first of a set of his dreams and visions beginning at the end of 1912, and climaxing in his writing Seven Sermons to the Dead in 1916.

Because of its longstanding popularity, the Emerald Tablet is the only piece of non-Greek Hermetica to attract widespread attention in the West. The reason that the Emerald Tablet was so valuable is because it contained the instructions for the goals of alchemists. It hinted at the recipe for alchemical gold, as well as how to set one's level of consciousness to a new degree.


  1. ^ [1] Translation from the original Arabic of Book of Causes attributed to Apollonius of Tyana
  2. ^ "Newton's Commentary on the Emerald Tablet of Hermes Trismegistus" in Merkel, I. and Debus, A. G., Hermeticism and the Renaissance. Folger, Washington 1988.
  3. ^ Sometimes written Thelesmi. This indicates a Greek origin. The Latin word "Tela" (ae,fem.) roughly means "loom" or "incomplete cloth". The true meaning of the word is somewhat obscure.
  • Holmyard, E.J. "The Emerald Table" Nature, No. 2814, Vol. 112, October 6 1923, pp 525–6.
  • Holmyard, E.J. Alchemy, Pelican, Harmondsworth, 1957. pp95–8.
  • Needham, J. Science and Civilisation in China, vol. 5, part 4: Spagyrical discovery and invention: Apparatus, Theories and gifts. CUP, 1980.
  • Ruska, Julius. Die Alchimie ar-Razi's. n.p., 1935.
  • Ruska, Julius. Quelques problemes de literature alchimiste. n.p., 1931.
  • Stapleton, H.E., Lewis, G.L, Sherwood Taylor, F. "The sayings of Hermes quoted in the Ma Al-Waraqi of Ibn Umail. " Ambix, vol. 3, 1949, pp 69–90.
  • M.Robinson. "The History and Myths surrounding Johannes Hispalensis," in Bulletin of Hispanic Studies vol. 80, no. 4, October 2003, pp. 443–470, abstract.

 See also

Jade Books in Heaven

 External links



The Illuminati

Exclusive Interview with an Ex-Illuminati Programmer/Trainer

Part 4: The Illuminati - Freemason Connection

Q: Svali, one of the more important points, which I am sure a lot of readers would like to know more about, is, what is the Illuminati /Freemason connection, as far as you are aware of, given your previous position in the Illuminati?

Q: Was - and is - there an infiltration of the Masonic Order?

A: The Freemasons and the Illuminati are hand in glove. I don't care if this steps on any toes, it's a fact. The Masonic temple at Alexandria, Virginia (the city itself was named after Alexandria, Egypt, and is a hotbed of Illuminati activity) is a center in the Washington DC area for Illuminati scholarship and teaching. I was taken there at intervals for testing, to step up a level, for scholarship, and high ceremonies. The leaders in this Masonic group were also Illuminists.

This has been true of every large city I have lived in. The top Freemasons were also top Illuminists. My maternal grandparents were both high ranking Masons in the city of Pittsburgh, Pa. (president of the Eastern Star and 33rd degree Mason) and they both were also leaders in the Illuminati in that area.

Are all Masons Illuminati? No, especially at the lower levels, I believe they know nothing of the practices that occur in the middle of the night in the larger temples. Many are probably fine businessmen and Christians. But I have never known a 32 degree or above who wasn't Illuminati, and the group helped create Freemasonry as a "front" for their activities.

Q: What exactly is the meaning of the pyramid on the back of the $1 U.S. note? I'm talking about the pyramid with the capstone detached and hovering above the rest of the pyramid, containing the 'All-Seeing-Eye'. Is this a Masonic or Illuminati symbol?

A: The pyramid and the "eye of Horus" on the back of the dollar bill are Illuminati symbology. The pyramid is an ancient form based on the holiness of the number 3 to the ancient mystery religions (it, not 6, is considered the most spiritual number), and a pyramid was a structure used specifically to call up the demonic, or occult, a point of psychic activity.

The eye is the all seeing eye of Horus (remember the emphasis on Egyptian magical religious practices? The book of the undead, etc.?) and the fact that no one can escape his magical reach. This eye is considered a demonic eye in the group, or the eye of the deity, and in Illuminati mythology is either open or closed, depending upon the spiritual time of year and the state of the person psychically. Young children are given "psychic surgery" where the eye is placed inside, and they are told that Horus will snatch their soul if they ever try to leave, or if they tell, or that the eye will explode. The symbol on the dollar is reinforcement for every Illuminati child who sees one, and the reminder that they are being watched.

The saying on the dollar, 'Novus Ordo Seclorum' also means "bringing in the new order", which is the Illuminati stated agenda. Just think, in the early 1800's, our forefathers already were looking forward to when the new order would be ushered in. Have I mentioned that this is a patient, forward looking group of intellectuals? That Thomas Jefferson, Benjamin Franklin, FDR, and others were Illuminati leaders? Our country may have been founded on freedom from taxation, but it was also founded on the New World Order just as surely. see also: United States Presidents and the Masonic Power Structure  Link added by Robert Howard, Wake Up America.

Q: How far back in time does the concept / cult of the Illuminati go? It seems to me that they have been around quite some time, possibly since antiquity, guiding, steering and using humanity for their own purposes, operating under different names? Can you elaborate?

A: I was taught that the Illuminati had its roots in the ancient practices that reach into the beginning of recorded time; that the Babylonians on the plains created ziggurats to their deities, whom the Illuminati worship. They were proud of the fact that it was supposedly an unbroken occult line from then until now. The names changed, the basic group was the same.

The ancient mystery religions of Egypt, heart of dark magic were another forerunner, with adherents of Set, Osiris, Horus and Ra; and the Illuminists also believe their bloodlines have come down from the ancient kings of Egypt.

It's hard for me to know how much was cult propaganda, and how much truth is in the claims. The Templar Knights were definitely a forerunner during medieval times, as well as the Rosicrucian's and ancient celts and druids (you know, the ones who built Stonehenge).

FROM: http://www.theforbiddenknowledge.com/hardtruth/part4.htm



ENOCHIAN ALPHABET  - http://www.youtube.com/watch?v=dALY4rGHajk&feature=related



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